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What's Right with Islam Is What's Right with America

A New Vision for Muslims and the West

ebook
2 of 2 copies available
2 of 2 copies available

An American imam offers answers for today's toughest questions about Islam, and a vision for a  reconciliation between Islam and the West.

One of the pressing questions of our time is what went wrong in the relationship between Muslims and the West. Continuing global violence in the name of Islam reflects the deepest fears by certain Muslim factions of Western political, cultural, and economic encroachment. The solution to the current antagonism requires finding common ground upon which to build mutual respect and understanding. Who better to offer such an analysis than an American imam, someone with a foot in each world and the tools to examine the common roots of both Western and Muslim cultures; someone to explain to the non-Islamic West not just what went wrong with Islam, but what's right with Islam.

Focused on finding solutions, not on determining fault, this is ultimately a hopeful, inspiring book. What's Right with Islam systematically lays out the reasons for the current dissonance between these cultures and offers a foundation and plan for improved relations. Wide-ranging in scope, What's Right with Islam elaborates in satisfying detail a vision for a Muslim world that can eventually embrace its own distinctive forms of democracy and capitalism, aspiring to a new Cordoba - a time when Jews, Christians, Muslims, and all other faith traditions will live together in peace and prosperity.

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    • Publisher's Weekly

      April 12, 2004
      Rauf, a Manhattan imam whose mosque is only 12 blocks from the World Trade Center site, argues that what keeps the Islamic world and America apart, and what fuels Islamic terrorism, is economics, politics, Muslim defensiveness—everything but
      religion. In fact, Rauf believes that America best represents Islam's true values. His major theme is the existence of an "Abrahamic ethic" which undergirds all the monotheistic religions and extols equality and justice. If Muslims, especially American Muslims, harness this Abrahamic ethic, Rauf promises Islam will once again contribute to the universal striving for a better society. In countering Bernard Lewis's What Went Wrong?,
      Rauf raises numerous valid points: the U.S. overthrow of democratic Islamic regimes in Iran and Indonesia; U.S. creation and sponsorship of Afghan mujahideen to fight the Soviet Union; the anti-Muslim bias of American media (a point echoed by Karen Armstrong in the foreword); the massive, debilitating effect colonization had on most of the Islamic world; and the "drawing lines" in the Middle East and South Asia by European powers after WWI and WWII, dooming countries with wildly diverse populations to perpetual unrest. However, Rauf presents these points sporadically and less eloquently than some previous commentators. The book's strengths include a concise history of Islam as well as brief but valuable insights into the American Muslim community. The few references to his own personal story also resonate: "Like many immigrants from Muslim lands, I discovered my Islam in America." (May)

      Forecast:
      National advertising, a radio tour, and a foreword by Karen Armstrong will help push this title.

    • Library Journal

      Starred review from July 1, 2004
      In this important counterweight to anti-Islamic polemics, Abdul Rauf (Islam: A Sacred Law) presents Islam as a faith of moderation and tolerance. He sees the common foundation of Judaism, Christianity, and Islam in the Abrahamic ethic of love for God (the vertical dimension) and love for one's fellows (the horizontal dimension). He reviews what is right with Islam, drawing on the Prophet Muhammad's examples and teachings, and Islam's consonance with what is right with America, such as a plural society, liberty, and economic principles. Economic inequity and power-seeking, rather than religion, he asserts, cause terrorism and other "religious" conflicts, and the world community should fight terrorism at those roots. He also calls for action from the United States (to support the rule of law and democracy in Islamic countries), U.S. Muslims (to articulate moderation to other Muslims), U.S. Jews (to affect peace in the Holy Land), the media (to cover Islam fairly), the business community (to develop relationships), and religions (to recognize the divine image in one another). The author's inclusive Sufi views do not represent his more doctrinaire coreligionists but may reflect the faith of the many moderate Muslims. Highly recommended.-William P. Collins, Library of Congress

      Copyright 2004 Library Journal, LLC Used with permission.

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